Despite the hardships in serving G-d and despite the difficulties his fellow human beings and even his own brother and uncle have presented him with, Jacob remained faithful to G-d and upheld the same beliefs and continued the practice of good deeds. Leo of Modena says F13, of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. Verb - Qal - Imperfect - third person masculine plural, Hollow or flat of the hand, palm, sole (of the foot), a pan, Verb - Qal - Perfect - third person masculine singular, To touch, lay the hand upon, to reach, violently, to strike, Preposition-b | Noun - feminine singular construct, Preposition-b | Noun - masculine singular construct. He proceeds from the known to the unknown, from the simple to the complex, from the material to the spiritual, from the sensible to the super-sensible. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. Based on a Sinophlic wordplay, it relates forbidden rears I wrote this fleishig poem in my humble unhigh attic, Nothing requires more vigour and unceasing exertion than wrestling. The wrestling at Peniel, the law as the school-master, Jesus in the midst of His disciples on earth, or Paul caught up to the third heavens, could not get rid of this "sin in the flesh." which only makes to someone whos a kosher Jew sense. Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. qesytah Qesitah, weighed or measured. Finally, why should we not eat the gid ha-nashe simply because this part of Jacob was wounded during the fight? Not to eat the sinew of the thigh-vein which shrank, as it is said, ".the children of Israel eat not of the sinew which shrank" (Gen. 32:33). This translation has much authority in its favour, as the LXX. eat not. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. - - - - , - , , : - , . touched the hollow of Jacob's thigh in the sinew that shrank. Bibliography Information Orr, James, M.A., D.D. Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in . Do we perpetuate this refusal of the flesh as they did? And yet further we may notice what is pointed out to us, that as Jacob "passed over Penuel the sun rose upon him, and he halted upon his thigh." Are we faithful according to the judgment of God upon the flesh, which He condemned on the cross? This peculiar narrative prompts several questions. As a consequence of this "suffering in the flesh," do we no longer live the rest of our time in the flesh, to the lusts of men, but to the will of God? How happy to accept all our blessings, whether now or hereafter, on our birthright title, and hold them in undisturbed communion with "the Father and the Son," under the anointing and witness of the Holy Ghost that dwelleth in us, till the day of our translation and of the Church's rapture comes! Matthew Henry's Concise Commentary32:24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. Copyright 2023, Bible Study Tools. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. We must be receivers, and not givers, and abide under the new name of Israel (after the wrestling is finished), for we are dead. There may be a measure of faith in all this; but the stipulation is for God to be with Jacob in the way that, Genesis 32 seems to me the correction of this forwardness of the flesh by the wrestling of the angel which it records. While thus employed, One in the likeness of a man wrestled with him. At sunrise, as he left Penuel, Jacob limped along because of his hip. Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. Incorrect password. "And he halted upon his thigh." Please use the following structure: example@domain.com, Send me The Times of Israel Daily Edition. And we are far from saying that every sentence of Scripture is to be understood in a literal sense. Instead of getting out into liberty by the exercise of faith in the largeness of God's thoughts about him, which embraced "the whole earth" in ultimate blessing, Jacob would have been content with the measure of his own individual safety, and satisfied if the Lord would have limited Himself to the littleness of the vow that Jacob vowed, immense as this vow may have seemed to the contractedness of flesh and blood. What could Jacob do in the presence of such grace? 92. Then "the fruit of the Spirit" takes the character which David gave to his offerings and the offerings of the princes, "Of thine own have we given Thee;" for whatever comes from God goes back to Him in the sweet savour of Christ, by whom, it is produced in us. Tendons attach a muscle to a bone . Man in Christ, A: Part 4, the Believer's Relationship with. Now the sun rose upon him just as he crossed by Peniellimping because of his hip. Jacob signifies a supplanter. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. Still, as regards Jacob, when he awaked out of his sleep it was to say, "Surely the Lord is in this place; and I knew it not." So he turns again to the presents and gifts which he designs to employ in order to pacify Esau. He "set up a pillar in the place where God talked with him and he poured a drink-offering thereon, and he poured oil thereon. chamor Chamor, "ass, red, heap." 3. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. The feeling of conscience is, that no sinner can see the infinitely holy God and live. sinew: 2. the King James Version "my sinews take no rest" (we`oreqay lo' yishkabhun, Job 30:17) has been corrected by the Revised Version (British and American) into "the pains that gnaw me take no rest," but the earlier version has been retained in the margin. Sign up now for the latest news and deals from Bible Gateway! It can resist forces of 1,800 to . Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon. "Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip" ( Genesis 32:32 ). though he adds, "This is none other but the house of God, and this is the gate of heaven." The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." The Sinew That Shrank: Part 1 (#86984) . If he did, he had no reason to complain, for the honour and comfort he obtained by his struggle was abundantly sufficient to countervail the damage, though he went limping to his grave. The sun rose and Jacob left Penuel limping. Precious combinations were these in the experience of Jacob; and still more so are they to us who commemorate the deeper truth of death at the cross, where we reckon "the old man crucified," and know in effect that we are "alive unto God through Jesus Christ" (not that life is preserved), and we see God face to face in our risen and ascended Lord: "For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." New King James Version Therefore to this day the children of Israel do not eat the muscle that shrank, which is on the hip socket, because He touched the socket of Jacob's hip in the . (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. The Angel puts a lasting mark of honour upon him, by changing his name. The angel tells Jacob, You have struggled with G-d and with men and you have prevailed (Bereshit 32:29). "Be clean" is now his word, as indeed it was afterwards by the priests, and then again by the prophets whom God sent into the midst of His people, until Christ came forth, and did the work which enables God Himself to testify that "the blood of Jesus Christ His Son cleanseth us from all sin.". It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that they all, It is well to remember, too, that in this struggle the name of Jacob, the supplanter, was refused by the wrestler, and changed; for he said, Thy name shall be called, Lord's Coming, Plain Papers on the: The Rapture of the Saints, Plain Papers on the Lord's Coming: The Rapture of the Saints, Church of God, Simple Papers on the: Part 22, Worship, Simple Papers on the Church of God: Part 22, Worship, Fragment: Looking at the Person of the Lord, Man in Christ, A: Part 1, the Portion of the Individual, A Man in Christ: Part 1, the Portion of the Individual, Lord's Coming, Plain Papers on the: The Judgment-Seat of Christ, Plain Papers on the Lord's Coming: The Judgment-Seat of Christ, Man in Christ, A: Part 2, the Church's Exceptional Nature, A Man in Christ: Part 2, the Church's Exceptional Nature, Church of God, Simple Papers on the: Part 23, Worship, Simple Papers on the Church of God: Part 23, Worship, Lord's Coming, Plain Papers on the: The Marriage Supper of the Lamb, Plain Papers on the Lord's Coming: The Marriage Supper of the Lamb, Man in Christ, A: Part 3, Two Remarkable Natures, A Man in Christ: Part 3, Two Remarkable Natures, Church of God, Simple Papers on the: Part 19, the Institution of the Supper, Simple Papers on the Church of God: Part 19, the Institution of the Supper, Lord's Coming, Plain Papers on the: The Restoration of the Jews, Plain Papers on the Lord's Coming: The Restoration of the Jews. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. That is why, to this day, the Israelites dont eat the thigh muscle that is at the hip socket: because He struck Jacobs hip socket at the thigh muscle. In Genesis 32 Genesis 32:32 Meaning. In the bestowal of the blessing Israel guided his hands wittingly, though Joseph was displeased, putting his right upon Ephraim's head, and his left upon Manasseh. Often, sinews . 19. The 365 sinews of a man correspond to the 365 days of the solar year, as well as the 365 negative commandments. (See 1 Peter 4:1-2.) The beginning is significant And Jacob went on, The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. 1 to 6 of 6 Verses. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew. This commandment is also recorded in the Sefer HaChinuch 3:1: This principle we accept, and we dare not limit its application "further than the demonstrative laws of reason and conscience demand." Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacobs hip was touched near the tendon. How often the flesh exposes itself to another by the very concealments which it practises upon its owner! ), The sun came up as he left Peniel, limping because of his hip. And it is this lesson that the prohibition of eating the gid ha-nashe appears to ingrain in our minds. "The angels of God henceforth," Jesus said, "ascend and descend upon the Son of man." SINEW. All the lessons which Jacob had to learn touching "the birthright," as well as the order of "the blessing" (apart from the venison and the mess of pottage), are now well gone over with God, and learnt. Ligaments and tendons are both made of connective tissue and both can be torn or overstretched, but they differ in function. So must he do, until he have to deal with a world of philosophers. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. It becomes those whom God honours, to admire his grace towards them. the land of Canaan, that he may stand in his own lot in the resurrection, and be found in the right place till then, in the cave where Abraham buried Sarah, and where they buried Isaac and Rebekah his wife, and where Jacob said, "I buried Leah.". in Genesis, and therefore as a rule, perhaps is pre-Sinaitic. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it.
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